In the iconic 1930 painting American Gothic, Grant Wood captured the stern, unyielding spirit of the Iowa farmer. With a pitchfork in hand and eyes fixed on a distant horizon, the subjects represent a stoic resilience. But by 1944, that stoicism was being tested by a crisis that no pitchfork could solve. The sons of Iowa were gone—not to the fields, but to the foxholes of Normandy and the black sands of Iwo Jima.

As the fertile black earth of the prairie tableland sat waiting, a strange and controversial solution arrived by rail. It came in the form of men wearing the uniforms of the Third Reich. This is the story of how 10,000 German prisoners of war didn’t just work the land of Iowa; they became a part of its soul.

🧭 I. The Hollow Heartland

The year 1944 was a paradox in the United States. While the industrial might of the nation was peaking, the “Breadbasket of the World” was running on empty. Sixteen million Americans were in uniform. In Iowa, the labor shortage had reached a breaking point.

For farmers like Scott, a fictionalized composite of the era’s struggling landowners, the war was a thief. His oldest boy had joined the Navy the day he turned 18. His younger son, Scott Jr., spent more time in the fields than in the classroom. The math of the era was brutal: one out of every four hogs raised in Iowa was destined for the war effort—processed into spam, ham, and pork for the front lines. But without hands to harvest the corn to feed those hogs, the cycle of survival was collapsing.

Across the Atlantic, Great Britain was facing its own crisis. Since the fall of the Afrika Korps in 1941, England had been flooded with German captives. They had no room, no food, and no resources to guard them. In 1942, a desperate plea was sent to Washington: Take our prisoners.

The result was the creation of over 500 camps across the United States, housing 400,000 POWs. But for the people of Algona, Iowa, the war didn’t feel “real” until April 1944, when the first column of grey-clad German soldiers marched from the train station toward a newly constructed camp on the edge of town.

🔍 II. The Guard in the Shade

The arrival of the “enemy” was met with a mixture of terror and curiosity. Among the onlookers was a 12-year-old girl whose father, a local farmer, had signed up for the POW labor program.

“I remember the guard,” she would later recall. “He sat under the shade tree in our front yard with his gun. To a child, it was the most exciting thing in the world. To my parents, it was a gamble.”

The program was governed by the Geneva Convention, which allowed POWs to work for a fair wage. In Iowa, two main “base camps” were established in Algona and Clarinda, supporting 34 branch camps across four states. Almost overnight, the presence of the prisoners provided an economic jolt. Construction workers were needed to build the mini-cities; local businesses saw a surge in demand for gas, water, and electricity.

But the real impact was in the dirt. The prisoners were sent to detassel hybrid corn for companies like DeKalb and Pioneer. They worked in nurseries, milk processing plants, and brick factories. In the dense woods of northern Minnesota, they cut timber. Anywhere the security risk was deemed “minimal,” the Germans were found with their sleeves rolled up.

💡 III. The Sweet Corn Misunderstanding

One of the most enduring stories of the Iowa POW experience involves a simple summer staple: sweet corn.

In Germany, corn was considered “hog feed.” When Iowa farm wives, following the tradition of hospitality, served steaming platters of buttered sweet corn to the laboring prisoners, the Germans were horrified. They looked at the golden ears and then at each other, convinced the Americans were mocking them by serving them animal fodder.

“They were very reluctant to eat it at first,” explains a local historian. “It took seeing the farmers themselves eating it with gusto for the prisoners to realize it was a delicacy.”

This cultural bridge extended to language. Many Iowa families were of German descent, and it wasn’t uncommon to hear a farmer and a prisoner speaking the same dialect over a fence post. The realization began to dawn on the locals: these weren’t the “monsters” depicted in propaganda posters. They were farm boys from Bavaria and Westphalia who knew the rhythm of the seasons just as well as any Iowan.

🛠️ IV. The Uniform of the Disarmed

To mitigate the risk of escape, the prisoners wore outdated American military uniforms. However, they were marked with two unmistakable letters in white paint: P and W.

In reality, the risk of flight was low. As one camp official joked, “Where are they going to go?” Iowa was a thousand miles from any neutral border. An escaped prisoner in a “PW” shirt standing in a flat, treeless cornfield was about as inconspicuous as a lighthouse in a desert. Most “escapes” were born of boredom or a desire to see the local town, ending with the prisoner being caught within hours, often just wandering the highway.

The true “escape” for these men was the dining room table. In many households, the rule was simple: Whoever works, eats.

“My mother would prepare these massive meals,” the 12-year-old girl remembered. “Potatoes, gravy, vegetables, and meat. The same four prisoners wanted to come back to our farm every day because they loved her cooking. They would sit at our dining room table, and for an hour, the war didn’t exist.”

💡 V. Legacy: From Enemies to Citizens

When the war ended in 1945, the camps were dismantled. Between 1943 and 1946, Camp Algona alone had funneled an estimated $3.5 million back into the local economy. But the human impact was immeasurable.

As the prisoners were shipped back to a Germany that lay in rubble—a landscape of scorched cities and starvation—many found themselves longing for the black earth of Iowa. They had seen the “Real America.” They had seen that hard work and a fertile field could lead to a life of peace.

In the decades that followed, hundreds of former POWs applied to return to the United States as legal immigrants. They became American citizens, some even returning to the very towns where they had once been held behind barbed wire.